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Details of Ceremonial Rites
Presentation on Upanayanam
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Details of Ceremonial Rites
Anugyam is the ceremony where we obtain permission from the gods, our forefathers and the Sabha (the assembly) to proceed with the ceremony.
We then pray to Ganesha who is the "remover of all obstacles".
We conclude this phase with the Sankalpam, which is a description of what we are supposed to do today.
The place and the people performing the ceremony are "purified" spiritually and we get mentally ready for the ceremony.
Choulam - Initial (ceremony to remove hair)
This is a ceremony typically performed in the third year of a child's life. It is an offering of the hair of the child to the gods. If that was not performed, it is done here. The father typically scrapes a few strands of hair with religious chants. Since this is done with the Vedic Mantras, it is considered a part of the religious ceremony and does not require a bath (as is the custom following any hair removal, in the Hindu society).
The Bramhachaari (student) will wear the sacred thread for the first time. The guru instructs him on the proper way to wear the thread so that it hangs from the left shoulder to the right hip.
This is a "simple" meal that the student shares with others who are already " Bramhachaaris" or students. This symbolizes a pre school orientation with someone familiar with the system at the school the new initiate will be attending. This meal is served on banana leaf. Menu: Idli, Pongal(white), Kesari, Chutney, Sambhar, Karuvadam, Banana.
Choulam – Upanayanam
In preparation for the main part the invocation - the Upanayanam Homam, the young charge has his head shaved partially to indicate his status as a student (Bramhachaari) by a barber. This requires him to take a bath. The student's Maama (maternal uncle) typically carries the child on his shoulder, to the site of the Homam.
This is the main part of the invocation of the gods - Pradhaana Aahuti, indicating that we are ready for the Bramhopadesam.
Obtaining permission from the gods, our forefathers and the Sabha (the assembly) to start the Bramhopadesam.
Under a shroud of silk, the young charge is given the first instruction on the Gayatri Mantra, the holiest of all chants in the Hindu religion, by his father and the guru. After the Bramhopadesam, the student will now take the vows related to the state of Bramhachaarya.
This is the Bramhachaari' s first independent pooja, or religious rite.
As a student, the Bramhchaari is expected to live on the charity of a designated group of families. The women of the Sabha symbolically gather to give alms to the Bramhachaari as he begs for food by repeating the words " Bhavati Bhiksham Dehi" (please give me alms). This is considered a sacred duty and an honor for the women of the community. The student then offers the food collected to the Guru, who in turn will allot his share to the student. Henceforth, the Bramhachaari is expected to eat only after obtaining permission from his Guru.
The community blesses the new Bramhachaari with a showering of rice.
This is the formal conclusion of the religious ceremony.
Literally translated as "Protocol". This is where the student is given some parting gifts by his parents, aunts, uncles and the Sabha.
The Bramhachaari will perfrom his first "daily duty" of meditation. This is to be performed daily, in the morning and evening (called the Sandhyavandanam - prayer at the junction of night and day) and at noon ( Madhyanikam).
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